Sound bath · singing bowls · unused ear

They said I could fall asleep.

JM Thomas · 17 August 2026

An hour of struck bowls by the head dropped tension without a learned sit.

Dark lime drawing of a yoga mat, two singing bowls by the head end, a puja stick, and a sixty-minute timer. No face.
Yoga mat, two bowls by the head, a sixty-minute timer. No face.

I stayed awake through a crystal-bowl file so I would not miss the apartment landing.

Head toward the bowls

Two bowls by each head.

Goldsby printed the hour in the Journal of Evidence-Based Complementary and Alternative Medicine in 2017 as volume 22, pages 401 to 406, DOI 10.1177/2156587216668109, after sixty-two people lay down with their heads toward the instruments.

Sixty-two people lay down.

Nine of them were men and fifty-three were women, mean age 49.7 with a spread of 13.0 years on a sheet that ran from 21 to 77, and UCSD signed that sheet as IRB 160174.

Seventeen sat at the Seaside Center for Spiritual Living in Encinitas. The Chopra Center in Carlsbad took thirty-nine, and CIHS down the road took the last six.

They brought yoga mats.

Heads pointed at the instruments on the floor so the skull sat near the metal, and each person had at least two Tibetan bowls by the head because that was the sit Deoja played.

Deep Deoja ran the hour. He is a Nepalese musician who struck the metal with a cloth-covered puja stick about ninety-five percent of the time, and about ninety percent of those metal bowls were large Jambati pieces, nine to twelve inches across and three to five pounds.

The rest of the hour used tingshas and bells. A few crystal bowls and gongs sat in the gaps.

Chopra and CIHS heard about twenty-five Tibetan bowls with two crystal bowls and two gongs in the same layout, while Seaside heard about eighty Tibetan bowls with six crystal and six gongs filling a bigger ring.

The sit ran about sixty minutes.

He spoke in a low voice and said they could fall asleep if they wanted, then asked them to watch any body sensation without a verdict before he started the sequence that looped tingshas into Tibetan bowls into bells.

Vigor fell with the tension

The POMS vigor score went down.

Before the hour, tension on the short POMS sat at 1.26. After, it sat at 0.14. That is a 1.12 drop on all sixty-two sheets, p printed as .000, their Z at .51.

Anger went from 0.85 to 0.05 on sixty sheets. Fatigue dropped 1.23 points on the same pass, 1.65 down to 0.42, while confusion moved from 1.10 to 0.30.

Vigor fell too. That subscale went from 1.97 to 1.48 on fifty-nine sheets, p = .002. The sit did not charge people up. It took the steam out.

HADS anxiety went from 1.11 to 0.44 on fifty-eight sheets, and depressed mood went from 0.62 to 0.42 on fifty-seven, p = .002.

FACIT spirituality rose from 2.85 to 3.64 on fifty-seven sheets, and faith rose from 3.18 to 3.46 on the full sixty-two, a smaller move on a scale that already sat high.

Twenty-nine people walked in with physical pain they rated from 1 to 5, and the 40 to 59 group went from a mean of 2.00 down to 0.79 on that same 1-to-5 line.

Dark lime split. Left a phone playing a bowl file with STAY AWAKE on the screen. Right a mat, two bowls, SLEEP OK, and a tension bar from 1.26 down to 0.14. No face.
Left: stay-awake file. Right: sleep allowed, tension 1.26 to 0.14.

Open-label. No quiet-room control sat next to them. How long the drop lasts after you stand up is unknown.

The unused ear dropped more

First-timers moved farther.

Twenty-six people had never sat a bowl hour. Thirty-six already had.

Twenty-six people who had never sat a bowl hour dropped tension from 1.61 to 0.32 while the thirty-six who already knew the sound dropped from 1.01 to 0.15, and both tests printed p as .000.

The unused ear started higher and fell farther.

Naive anxiety went from 1.30 to 0.41, and experienced anxiety went from 0.89 to 0.47 on the same HADS line.

Naive depressed mood went from 0.80 to 0.41, p = .003. Experienced depressed mood went from 0.51 to 0.39 and missed the cut, p = .100.

Sixteen naive people who walked in with pain went from 1.88 to 0.69, and thirteen experienced people with pain went from 1.69 to 1.00.

You do not need a practice.

The file's biggest tension move sat in the people who had never heard a bowl, which is the opposite of the story that says you have to train for years before a sound bath will move anything.

I stayed awake for a landing

The instruction already allowed sleep.

Reels keep telling you to stay awake so you can receive.

I looped a two-hour crystal file with my eyes open and called the grind a sit, then I got mad when I nodded off and missed the part where the apartment was supposed to land.

Deoja already said sleep was fine. Vigor already fell.

A first-timer on Reddit this week woke up drained and asked if that was normal, and the POMS vigor drop is that tiredness with a number on it instead of a failed download.

You can want the apartment and still lie down.

Write the tension number after.

Lie down. Sleep counts.

Put a mat on the floor. Set two bowls by your head if you own them, or book a room that already has them. Kill the phone and leave it in another room. Let the hour run until Deoja's sequence finishes or your timer hits sixty. Sleep is allowed.

Write a 1 to 5 tension number before you lie down and again when you stand up.

This page is about an hour of struck bowls on a mat. If you want more chairs, the Library has them.

After you stand up

Do I have to stay awake?

Deoja told the room they could fall asleep if they wanted. The hour still ran. Sleep was on the instruction.

Does a phone speaker count?

The measured sit was live bowls by the head, struck with a puja stick. The file has no second n for a YouTube track.

What if I only have one bowl?

Each person had at least two Tibetan bowls near the skull. A single bowl on a desk is a thinner file. This page is about the room of bowls.

What if I feel drained after?

Vigor fell on the sheet, 1.97 down to 1.48. Write that number. Distress that stays the night belongs with a clinician.

Is this a medical page?

An observational hour in three California rooms. Literature. Pain or panic that locks a month belongs with a clinician.

The three California rooms

Goldsby T.L., Goldsby M.E., McWalters M., Mills P.J. "Effects of Singing Bowl Sound Meditation on Mood, Tension, and Well-being: An Observational Study." Journal of Evidence-Based Complementary and Alternative Medicine 2017;22(3):401-406. DOI 10.1177/2156587216668109. PMID 27694559 · Received 19 May 2016 · Revised 8 August 2016 · Accepted 15 August 2016 · Online 30 September 2016 · Print July 2017 · UCSD / CIHS · IRB 160174 · n=62 (9 male, 53 female), ages 21 to 77, mean 49.7, SD 13.0 · Seaside Encinitas n=17, Chopra Carlsbad n=39, CIHS Encinitas n=6 · Meditation experience 87% · Bowl experience 59% yes / 41% no (naive n=26, experienced n=36) · ~60 min · Heads toward instruments · At least 2 Tibetan bowls per head · ~90% large Jambati 9-12 in, 3-5 lb · Strike with puja stick ~95% of time · Chopra/CIHS ~25 Tibetan, 2 crystal, 2 gongs · Seaside ~80 Tibetan, 6 crystal, 6 gongs · Sequence tingshas then Tibetan bowls then bells then crystal then gongs · Sleep allowed · Musician Deep Deoja · POMS-SF tension n=62: 1.26 (1.03) to 0.14 (0.57), change 1.12, p=.000, Z=.51 · Anger n=60: 0.85 to 0.05, Z=.42 · Confusion n=60: 1.10 to 0.30, Z=.54 · Fatigue n=60: 1.65 to 0.42, Z=.46 · Vigor n=59: 1.97 to 1.48, p=.002, Z=.15 · HADS anxiety n=58: 1.11 to 0.44, Z=.49 · HADS depression n=57: 0.62 to 0.42, p=.002, Z=.16 · FACIT faith n=62: 3.18 to 3.46, p=.005, Z=.12 · FACIT spirituality n=57: 2.85 to 3.64, Z=.49 · Naive tension 1.61 to 0.32, change 1.29 · Experienced tension 1.01 to 0.15, change 0.86 · Naive anxiety 1.30 to 0.41 · Experienced anxiety 0.89 to 0.47 · Naive depressed 0.80 to 0.41, p=.003 · Experienced depressed 0.51 to 0.39, p=.100 · Pain pre n=29 · Age 40-59 pain 2.00 to 0.79 · Naive pain n=16: 1.88 to 0.69 · Experienced pain n=13: 1.69 to 1.00 · Observational, no control, persistence unknown. Landry 2014 Am J Health Promot 28:306-309, single Himalayan bowl vs silence, cited in discussion. doi.org/10.1177/2156587216668109 · pubmed.ncbi.nlm.nih.gov/27694559 · journals.sagepub.com/doi/10.1177/2156587216668109